Results for 'Brian J. Gaines'

984 found
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  1.  42
    From Duverger to Cox, and beyond: The State-of-the-Art in Electoral Law Studies.Brian J. Gaines - 2000 - Japanese Journal of Political Science 1 (1):151-156.
    Prior to its publication, Gary Cox's MakingVotesCount was widely and eagerly anticipated. (Indeed, some years ago, I received a referee report dismissing my submission as unnecessary because superior analysis would eventually appear in Cox's then forthcoming manuscript.) Upon its release in 1998, the book was instantly lauded: it collected multiple awards, including the prestigious Woodrow Wilson prize for best book published on government, politics, or international affairs. This acclaim was scarcely surprising – Cox has been one of the foremost scholars (...)
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  2.  9
    J. L. Austin on Language.Brian Garvey (ed.) - 2014 - Palgrave-Macmillan.
    In the middle of the Twentieth century J.L. Austin subjected language to a close and intense analysis. This book deals with his examination of the various things we do with words, comparing his work with that of more recent philosophers and social scientists. It shows that his work can still play a vital role in enhancing our understanding of language. It also deals with the philosophical insights that Austin believed could be gained by closely examining the uses of words by (...)
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  3. Austin on Language.Brian Garvey (ed.) - 2014 - Palgrave-Macmillan.
    Looking at the work of J.L. Austin, who subjected language to a close and intense analysis, this book deals with his examination of the various things we do with words, and with the philosophical insights he believed could be gained by closely examining the uses of words by non-philosophers.
     
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  4. The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
     
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  5. Tracking Multiple Items Through Occlusion: Clues to Visual Objecthood.Brian J. Scholl & Zenon W. Pylyshyn - unknown
    In three experiments, subjects attempted to track multiple items as they moved independently and unpredictably about a display. Performance was not impaired when the items were briefly (but completely) occluded at various times during their motion, suggesting that occlusion is taken into account when computing enduring perceptual objecthood. Unimpaired performance required the presence of accretion and deletion cues along fixed contours at the occluding boundaries. Performance was impaired when items were present on the visual field at the same times and (...)
     
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  6. Objects and attention: the state of the art.Brian J. Scholl - 2001 - Cognition 80 (1-2):1-46.
  7. Object persistence in philosophy and psychology.Brian J. Scholl - 2007 - Mind and Language 22 (5):563–591.
    What makes an object the same persisting individual over time? Philosophers and psychologists have both grappled with this question, but from different perspectives—philosophers conceptually analyzing the criteria for object persistence, and psychologists exploring the mental mechanisms that lead us to experience the world in terms of persisting objects. It is striking that the same themes populate explorations of persistence in these two very different fields—e.g. the roles of spatiotemporal continuity, persistence through property change, and cohesion violations. Such similarities may reflect (...)
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  8. Attenuated change blindness for exogenously attended items in a flicker paradigm.Brian J. Scholl - 2000 - Visual Cognition 7:377-396.
  9.  56
    Disability and the ADA: Learning Impairment as a Disability.Brian J. Winner - 2000 - Journal of Law, Medicine and Ethics 28 (4):410-411.
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  10.  11
    Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian Davies.Brian J. Shanley - 2016 - The Thomist 80 (2):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian DaviesBrian J. Shanley, O.P.Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary. By Brian Davies, O.P. Oxford: Oxford University Press, 2014. Pp. xv + 454. $105.00 (cloth), $31.95 (paper). ISBN: 978-0-19-938062-6 (cloth), 978-0-19-938063-3 (paper).The purpose of this book is to provide guidance to a nonspecialist reader of Aquinas’s Summa theologiae. It is not meant as a substitute (...)
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  11.  37
    A Political Interpretation of Aristotle’s Ethics.Brian J. Collins - 2017 - In Emma Cohen de Lara & Rene Brouwer (eds.), Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Chem, Switzerland: Springer. pp. 171-186.
    In this chapter I take up the question of how Aristotle understood the relationship between the contemplative life and the active life in contributing to human flourishing and to the political regime. While the connections between Aristotle’s ethics and politics are abundant, there exists a prevalent assumption in the inclusive/dominant debate concerning the interpretation of eudaimonia (human flourishing) that Aristotle’s Politics cannot or should not play a prominent role in helping to understand eudaimonia. On the ‘inclusivist’ reading, eudaimonia is understood (...)
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  12. Aquinas on pagan virtue.Brian J. Shanley - 1999 - The Thomist 63 (4):553-577.
     
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  13. Funeral homily for william j. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  14.  51
    (1 other version)Augustine in the Predestination Controversy of the Ninth Century.Brian J. Matz - 2015 - Augustinian Studies 46 (2):155-184.
    A debate over whether God predestines to make some people reprobate broke out in the ninth century. No one taught this view, but it was presumed by several churchmen at the time to be the position of those who called themselves double predestinarians. In part, this article explains why two double predestinarians, Gottschalk of Orbais and Ratramnus of Corbie, were mistaken for proponents of this view. They had been trying to explain Augustine’s phrase, “those predestined to punishment”, which they found (...)
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  15.  15
    (1 other version)Innateness and (bayesian) visual perception: Reconciling nativism and development.Brian J. Scholl - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 34.
    This chapter explores a way in which visual processing may involve innate constraints and attempts to show how such processing overcomes one enduring challenge to nativism. In particular, many challenges to nativist theories in other areas of cognitive psychology have focused on the later development of such abilities, and have argued that such development is in conflict with innate origins. Innateness, in these contexts, is seen as antidevelopmental, associated instead with static processes and principles. In contrast, certain perceptual models demonstrate (...)
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  16. Un camino trinitario a la deificación conforme a los místicos renanos del siglo XIV. Meister Eckhart, Juan Tauler y el beato Enrique Seuze.Brian J. Farrelly - 2002 - Sapientia 57 (211):39-55.
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  17. Persons and values.Brian J. Garrett - 1992 - Philosophical Quarterly 42 (168):337-44.
  18.  20
    Knowledge, Institutions, and Evolution in Economics.Brian J. Loasby - 1999 - Routledge.
    Winner of the Schumpeter Prize, 2000 and Winner of the Smith Prize in Austrian Economics, 2000, this book explores how the limitations of human knowledge create both opportunities and problems in the modern economy. The growing field of evolutionary economics has developed as a result of the traditional failure of the discipline to explain certain phenomena that impact greatly on the economy. These are: *_Evolution_ - the impact on the economy of natural change over time *_Institutions_ - the impact on (...)
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  19.  31
    ’To Behold its Own Delight’: The Beatific Vision in Irenaeus of Lyons.Brian J. Arnold - 2019 - Perichoresis 17 (2):27-40.
    The aim of this essay is to give a high-level overview of Irenaeus’s beatific vision, and to suggest that for him, the beatific vision has a temporal dimension (now and future) and a dimension of degree (lesser now, greater in the future). His beatific vision is witnessed as it intersects with at least four main ideas in his writing—the Trinity, anthropology, resurrection, and his eschatology. Irenaeus famously held that ‘the glory of God is living man, and the life of man (...)
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  20.  19
    Economic development and biotechnology: Public policy response to the farm crisis in Iowa.Brian J. Reichel, Paul Lasley, William F. Woodman & Mack C. Shelley - 1988 - Agriculture and Human Values 5 (3):15-25.
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  21.  49
    The Broad Nature and Importance of Public Philosophy.Brian J. Collins - 2020 - Precollege Philosophy and Public Practice 2:72-87.
    Many professional philosophers are hesitant about “public philosophy”—unsure about what it is and how it’s done, and downright pessimistic about whether it is an important and valuable philosophical practice. In response to this hesitancy and in support of public philosophy, I argue that most of these philosophers already find at least one form of public philosophy important and valuable for the discipline and profession: teaching. I offer and defend a broad conception of public philosophy in order support this controversial claim. (...)
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  22. Analytical thomism.Brian J. Shanley - 1999 - The Thomist 63 (1):125-137.
     
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  23. What is a visual object? Evidence from target merging in multiple object tracking.Brian J. Scholla - 2001 - Cognition 80 (1-2):159-177.
    The notion that visual attention can operate over visual objects in addition to spatial locations has recently received much empirical support, but there has been relatively little empirical consideration of what can count as an `object' in the ®rst place. We have investi- gated this question in the context of the multiple object tracking paradigm, in which subjects must track a number of independently and unpredictably moving identical items in a ®eld of identical distractors. What types of feature clusters can (...)
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  24. Governing in faith: Foundations for formation [Book Review].Brian J. Sweeney - 2015 - The Australasian Catholic Record 92 (2):249.
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  25. Vagueness, identity and the world.Brian J. Garrett - 1991 - Logique Et Analyse 135 (1):349.
     
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  26. La Trinidad divina y la deificaciôn del hombre por el nacimiento del Hijo en el alma, según los escritos del Maestro Eckhart.Brian J. Farrelly - 2000 - Sapientia 55 (207):13-23.
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  27.  3
    One Hundred Years of Philosophy.Brian J. Shanley - 2001 - Studies in Philosophy & the Hi.
    The ascendancy of aesthetics as a philosophical discipline / Daniel Dahlstrom -- Western philosophy of religion in the last hundred years / Eugene Thomas Long -- Western challenge to the development of the history of Chinese philosophy / A.S. Cua.
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  28. Sacra doctrina and the theology of disclosure.Brian J. Shanley - 1997 - The Thomist 61 (2):163-187.
     
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  29. OP," St. Thomas Aquinas, Onto-Theology and Marion,".Brian J. Shanley - 1996 - The Thomist 60 (4):624.
     
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  30.  26
    Opting for the Poor: University Mission Statements as a Moral Grammar of Social Conflict.Brian J. Braman - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):65-83.
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  31.  19
    Portrait of the Analyst as a Metaphysician.Brian J. Cudahy - 1966 - Modern Schoolman 43 (4):365-373.
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  32. George Lennox Sharman Shackle 1903—1992.Brian J. Loasby - 1994 - In Loasby Brian J. (ed.), Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs. pp. 505-527.
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  33.  80
    Le Réalisme catholique.Brian J. Sudlow - 2010 - The Chesterton Review En Français 1 (1):65-74.
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  34.  27
    Totality, Realism, and the Type: Lukács' Later Literary Criticism as Political Theory.Brian J. Shaw - 1990 - Philosophical Forum 21 (4):412.
    Lukacs's post-1930 literary criticism reveals a problematic continuity with the theory of totality articulated in History and Class Consciousness (1923). No longer the self-knowledge of a militant proletariat, totality emerges as the contemplative vision of great bourgeois novelists. Shorn of its earlier messianic overtones, the later criticism promises a more labile political theory whose possibilities have already been explored by theorists such as liberation theologians and socialist feminists. This same change, however, coupled with Lukacs's failure to confront its metatheoretical consequences, (...)
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  35.  82
    Neural constraints on cognitive modularity?Brian J. Scholl - 1997 - Behavioral and Brain Sciences 20 (4):575-576.
    Is innate cognitive modularity consistent with a lack of innate neural modularity? Quartz & Sejnowski's implicit negative answer to his question fuels their antinativist and antimodular cognitive conclusions. I attempt here to suggest a positive answer and to solicit discussion of this crucial issue.
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  36.  7
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Brian J. Benestad (ed.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  37.  21
    Toward a Unified Model for Social Problems Theory.Brian J. Jones, Joseph A. Mcfalls & Bernard J. Gallagher - 1989 - Journal for the Theory of Social Behaviour 19 (3):337-356.
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  38.  11
    A psychohistory of metaphors: envisioning time, space, and self throughout the centuries.Brian J. McVeigh - 2016 - Lanham: Lexington Books.
    How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring “meta-framing:” our ever-increasing capability to “step back” from the environment, search out its familiar features to explain the unfamiliar, and generate “as if” forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding (...)
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  39.  7
    Carl Schmitt and the Nineteenth-Century Catholic Reaction on Original Sin.Brian J. Fox - 2017 - Telos: Critical Theory of the Contemporary 2017 (178):9-32.
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  40.  12
    Discussions with Julian Jaynes: the nature of consciousness and the vagaries of psychology.Brian J. McVeigh (ed.) - 2016 - New York: Novinka.
    Preface -- Key themes of discussions -- June 2, 1991 session -- June 5, 1991 session -- June 7, 1991 session -- Appendix A: Features of conscious interiority -- Appendix B: Glossary of names -- References -- About the author -- Index.
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  41. Colossians Remixed: Subverting the Empire.Brian J. Walsh & Sylvia C. Keesmaat - 2004
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  42. A Critique of Yuval Noah Harari’s Sapiens: A Brief History of Humankind.Brian J. Collins - 2023 - Philosophy Now 154:48-50.
    The foundational principles of representative democracy are under attack globally. What we desperately need are enlightened and persuasive public intellectuals who can help us see through the fog of our fear, anger, and disillusionment, to find our rational political commitments again. One of these public intellectuals is undoubtedly Yuval Noah Harari, the bestselling author of three recent books – Sapiens, Homo Deus, and 21 Lessons for the 21st Century. Harari is also a frequent contributor in the popular press, and a (...)
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  43.  46
    Habermas and Religious Inclusion.Brian J. Shaw - 1999 - Political Theory 27 (5):634-666.
    Such a moral theology not only provides us with a convincing certainty of God's being, but it also has the great advantage that it leads us to religion, since it joins the thought of God firmly to our morality, and in this way it even makes better men of us. Kant, Lectures on Philosophical TheologyThis philosophy too, which takes up the thought of confederation in the concept of communicative, historically situated reason, will be able to provide no assurance (keine Zuversicht); (...)
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  44.  14
    Governance in a large organisation.Brian J. Chartier - 2006 - International Journal of Business Governance and Ethics 2 (1):54-63.
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  45. Obligations, Responsibility, and Whistleblowing: A Case Study of Jeffrey Wigand and Brown & Williamson.Brian J. Collins - 2015 - In Fritz Allhoff, Alex Sager & Anand Vaidya (eds.), Business in Ethical Focus, 2nd Ed. pp. 365-368.
     
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  46. Eternity and duration in Aquinas.Brian J. Shanley - 1997 - The Thomist 61 (4):525-548.
     
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  47.  22
    New Life for Old Ideas: Chinese Philosophy in the Contemporary World: A Festschrift in Honour of Donald J. Munro.Yanming An & Brian J. Bruya (eds.) - 2019 - Hong Kong: The Chinese University Press.
    Over five decades, Donald J. Munro has been one of the most important voices in sinological philosophy. Among other accomplishments, his seminal book The Concept of Man in Early China influenced a generation of scholars. His rapprochement with contemporary cognitive and evolutionary science helped bolster the insights of Chinese philosophers and set the standard for similar explorations today. -/- In this festschrift volume, students of Munro and scholars influenced by him celebrate Munro’s body of work in articles that extend his (...)
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  48. Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs.J. Loasby Brian - 1994
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  49. The Social Media Commons: Public Sphere, Agonism, and Algorithmic Obligation.Brian J. Collins, Jose Marichal & Richard Neve - 2020 - Journal of Information Technology and Politics 17.
    This paper takes a unique approach to framing the political obligation social media companies like Twitter and Facebook have in a democratic society by casting the public sphere as a common-pool resource. Over the last decade or so much of our civic discourse has moved to social media platforms such as Facebook and Twitter. This paper argues that just as citizens have an obligation to one another, social media companies have an obligation to promote agonistic forms of civic, political discourse (...)
     
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  50. Divine Causation and Human Freedom in Aquinas.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (1):99-122.
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